An Interactive Scrapbook of Elisabeth Freeman: Suffragette, Civil Rights Worker, and Militant Pacifist.

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Timeline

Early life: 1876-1905

London 1905-1911: The Making of a Militant Suffragette

1911-1916: Media Stunts for Suffrage

1916:NAACP Anti-Lynching Campaign

1916:Hughes Women's Campaign Train

1917-1919:Standing up for Freedom of Speach During War

Family Life

1920-1942:Out of the Limelight, Still in the Struggle

London 1905 -1911: The Making of a Militant Suffragette

1Elisabeth Freeman had returned to England with her mother, supporting themselves by making silk ribbon flowers for nobility. She tells the story of her conversion to the suffrage cause this way: “I saw a big burly policeman beating up on a woman, and I ran to help her, and we were both arrested. I found out in jail what cause we were fighting for.” 4

Elisabeth found a cause that so uplifted her and saved her from the tedium of daily life that she likened it to spirituality: “But the supreme spirit of the militant movement is one that, I say reverently, is not of this world. In the great battle of Downing Street, as I looked 5down the line of marching women I saw that their faces were turned to heaven, and there was that expression which awed and uplifted me. It was as though the early Crusaders had been reincarnated in them. I felt that I was watching the advance of a mighty Christian army.




She threw herself into the cause, being arrested nine times, and eventually serving two (or more) terms in dreaded Halloway Jail where suffragettes* went on a hunger strike and were force fed. She earned a “medal of honor”, a pin depicting a prison gate, and wore it proudly.
*The WSPU took the more radical term “suffragette” whereas the more socially acceptable term was “suffragist.”

Emmeline Pankhurst, with her daughters, Christabel and Sylvia and Mr. and Mrs. Pethick 7Lawrence founded the Women’s Social and Political Union (WSPU), a militant suffrage organization. In the English Parliamentary system it is customary to target the Prime Minister and the party in power to effect change. Members of the WSPU were fiercely loyal to the Pankhursts who ran the organization like a military operation, with escalating militancy. They sponsored several “deputations” (large delegations with demands in hand) to the Prime Minister or Parliament and were inevitably met by police and arrested before getting to the gates. The song Woman This and Woman That describes the need for such tactics.

8The WSPU also sponsored huge processions and rallies with elaborate pageantry to capture the public imagination. Eventually, they relied on daring “stunts” like hiding a suffragette in the rafters of a hall where there was to be a meeting and then calling out “Votes for Women” to the dismay of the party leaders. Their later tactics escalated to breaking windows, setting fire to post boxes, and other acts designed to disrupt the government until it gave in. They finally negotiated a “ceasefire” when England went to war with Germany; the WSPU offered their disciplined “troops” for the war effort in exchange for the vote after the war.

On the envelope, EF scribbled, “I went anyway.” and “Normally, no thanks were given.”

Elisabeth found an outlet for her passions and learned the discipline and tactics of the British 6suffragettes. She went on several deputations and was arrested nine times, according to one account. She also apparently worked hard to engage others. She sold suffrage papers in Trafalgar Square and organized the American and foreign contingents at one of the large demonstrations. She also was one of the speakers at Hyde Park. Although there is no evidence that she got paid for her work, she gained the necessary skills and confidence to market her abilities in the U.S. 3When she returned to the America, she used her militant training as a badge of honor and a gimmick to obtain speaking engagements and guaranteed press coverage. She kept some connection with English suffragettes as Mrs. Pethick Lawrence sent her a statement for a meeting in New York City. The sacrifice of oneself to the movement forged a new definition of femininity--genteel yet fearless, self-sacrificing not just for husband and children but for the uplifting of women, and by extension, all of humanity. With this fire burning within, Elisabeth Freeman was able to overcome a predisposition to feeling ill, to 2endure all hardships, and to wax eloquent from soapbox and stage alike.